In the dusty villages of Punjab, where the mustard fields sway like whispers of forgotten dreams under the relentless Indian sun, Harjit Kaur was born in 1952, a native of Pangota village in Punjab’s Tarn Taran district, into a world that demanded resilience from its women. A devout Sikh, she wrapped her head in a simple chunni each morning, her faith a quiet anchor amid life’s tempests. At 28, she married young, as was the way, and bore two sons—Gurpreet and Jaswinder—whose laughter filled their modest home like the chime of temple bells. But fate, cruel and unyielding, claimed her husband in 1990, a sudden fever that stole him away, leaving Harjit a widow at 38, clutching her boys in the dead of night, wondering how to stitch a future from the frayed threads of grief.
Dreamy America : A painful Journey of Harjit Kaur
The whispers of America reached her like a siren’s call—land of milk and honey, where sons could grow tall without the weight of poverty crushing their spirits. In 1992, with savings scraped from selling her few gold bangles and the kindness of neighbors, Harjit made the unimaginable choice. She couldn’t afford a visa, so the path led south, through the shadows of desperation. With her boys, aged 10 and 8, she joined a group of fellow Punjabis in Tijuana, Mexico, after a grueling bus ride across the border from India via a smuggler’s route through Central America. The “coyotes,” as they were called, promised passage for a price that drained her last rupees.
Crossing into the United States was no triumphant march but a nightmare etched in thorns and terror. Under a moonless sky in the Sonoran Desert, they trekked for three nights, the boys’ small feet blistering on the jagged rocks, Harjit’s heart pounding like a dhol drum as Border Patrol lights flickered in the distance. Thirst clawed at their throats; once, Gurpreet collapsed, and Harjit pressed her dupatta to his lips, murmuring prayers from the Guru Granth Sahib to summon strength from the stars. They evaded capture by mere yards, hiding in arroyos where scorpions skittered like omens. When dawn broke on the fourth day, they stumbled into the arms of a waiting van on the Arizona side, driven by a distant relative who had paid the smugglers. Exhausted, dehydrated, and forever marked by the desert’s indifference, Harjit and her sons crossed illegally into the land they hoped would be salvation.
She filed for asylum upon arrival, citing the violence against Sikhs in India, but the system, labyrinthine and unforgiving, denied her in 2012—after two decades of waiting, building a life in the cracks.

Struggle for Survival : Fremont California
They settled in the East Bay of Northern California, in a cramped one-bedroom apartment in Fremont, a Punjabi enclave where the air hummed with the scent of aloo gobi from corner gurdwaras and the chatter of aunties trading stories of home. Fremont became her anchor, its diverse Sikh community a surrogate family that folded her into its embrace. Without papers, Harjit lived in the shadows, her existence a delicate dance of survival. She worked dawn-to-dusk as a house cleaner for affluent families in nearby Palo Alto and San Jose, her hands calloused from scrubbing floors that gleamed like the futures she polished for others. Cash under the table—$7 an hour at first, rising to $12 over the years—kept the rent paid and the boys fed on daal and roti bought in bulk from the local Indian market. No Social Security, no driver’s license beyond a borrowed one from a trusted uncle; she navigated buses and carpools, her turban a beacon of quiet dignity amid the fear of raids that haunted every undocumented soul.
Happy Family of her two Sons
Her sons thrived despite it all, a testament to her unyielding love. Gurpreet and Jaswinder attended public schools, excelling in math and science, their accents softening into California’s drawl. They became U.S. citizens through a green card lottery their mother entered on their behalf, a stroke of bureaucratic mercy that Harjit wept over in the gurdwara. She watched them marry, give her five American-born grandchildren—little ones with curly hair and boundless energy who called her “Nani Ji” and tugged at her salwar kameez for stories of Punjab’s monsoons. For 33 years, Harjit poured her soul into that apartment, now upgraded to a modest two-bedroom in Union City, where family photos lined the walls like a gallery of stolen joys. She volunteered at the local langar, serving free meals to the needy, her vegetarian plate always the first prepared—simple sabzi and chapati, a ritual of gratitude.
The Harrowing Deportation of Harjit Kaur
Every six months, after her asylum denial, she checked in with ICE in San Francisco, a ritual of dread she endured with a forced smile, her lawyer Deepak Ahluwalia fighting futile appeals. “Bibi Ji, we’ll get this sorted,” he’d say, but the years blurred, and hope became a fragile heirloom.
Then, on September 8, 2025, the hammer fell. At her routine check-in, agents in unmarked vans swarmed, cuffing her wrists as if she were a criminal, not a grandmother whose only crime was loving too fiercely. “Mummy Ji, don’t worry—we’ll get you out,” Gurpreet sobbed into the phone from his Silicon Valley job, but the line went dead. Whisked to a detention center in Fresno, Harjit’s world shrank to cold concrete and echoing cries. Her double knee replacements, from years of mopping floors, screamed in agony, but pleas for pain meds fell on deaf ears. “Water, please—for my medicine,” she begged in halting English, her throat parched from the dry air. A guard shoved a paper plate of ice cubes at her feet, the shards melting mockingly on the floor. “That’s all you get,” he grunted. Meals were a torment: beef stew slopped before her, reeking of slaughter, while her strict vegetarian faith recoiled. “I can’t eat this—it’s himsa, violence,” she whispered, stomach growling, surviving on stale bread and the kindness of a fellow detainee who smuggled her an apple.

Transferred like cargo—to Bakersfield for eight endless days, then Arizona’s barbed-wire hell, and finally a holding pen in Georgia where she lay on the frigid floor for 60 hours, blanket thin as regret, unable to rise without help. No shower, no dignity; the stench of despair clung like monsoon mud. Her blood pressure soared untreated, visions of her grandchildren’s Diwali dances blurring through feverish haze. “Why, Waheguru? What sin have I committed?” she murmured to the unfeeling walls, her rosary beads—smuggled in her pocket—the only warmth against her skin.
19-hour flight to Delhi on September 22
Deportation came swiftly, a 19-hour flight to Delhi on September 22, shackled at ankles and wrists like a beast, though two compassionate officers spared the cuffs mid-air for her frail frame. Crammed among 132 souls—Colombians with haunted eyes, families torn asunder—she nibbled on a bag of chips and two meager cookies, her medications forgotten in the chaos. Wet wipes were thrust at her for “cleanup,” a humiliation that burned deeper than the desert sun of ’92. As the plane descended over India, tears carved rivers down her weathered cheeks; she pressed her palm to the window, imagining the East Bay skyline fading like a half-remembered dream. newsweek.com
Now, in the humid embrace of Mohali, Punjab, Harjit Kaur resides in her sister’s modest home—a far cry from the California bungalow where laughter once echoed. The village feels alien, its rhythms too slow, the air thick with memories she can’t outrun. Her sons wire money, her grandchildren’s faces glow on a cracked smartphone screen during midnight calls, but the ocean between them is wider than any border. “I built their world with my hands,” she tells her sister over weak chai, voice cracking like dry earth. “How do I live without it?” At 73, deported not for malice but for the audacity of survival, Harjit clutches her faith tighter, praying for a miracle that might bridge the chasm. In the quiet nights, she dreams of Fremont’s gurdwara bells, the ice-cold plate a scar on her soul, and whispers to the stars: “One day, my loves… one day.”
Her story, a lament for the invisible, echoes the plight of thousands—women who cross thorns for their children’s light, only to be cast back into shadow. hindustantimes.com . sikhcoalition.org
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